By Robert Swan, Gil Reavill

Adventurer grew to become environmentalist Robert Swan illuminates the perils dealing with the planet come 2041—the 12 months while the foreign treaty maintaining Antarctica is up for review—and the numerous steps that may be taken to prevent environmental calamity.

In 1985, whilst Robert Swan walked throughout Antarctica, the delicate polar atmosphere used to be no longer excessive in his brain. yet upon his go back, the earth’s perilous nation grew to become own: Robert’s ice-blue eyes have been singed a light grey, as a result of being uncovered to the sun’s rays passing unfiltered during the depleted ozone layer. At this second, his dedication to conserving the surroundings was once born, and in Antarctica 2041 Swan info his trip to know-how, and his enterprise trust that people can opposite the damage performed to the planet to date, and safe its destiny for generations to come.

Despite the dire warnings Swan increases in Antarctica 2041—exponentially excessive greenhouse-gas degrees; emerging seas; big species extinction—he says there's a lot we will be able to do to sidestep looming catastrophe. finally an upbeat name to motion, his booklet offers the knowledge humans have to comprehend the world’s challenge, and the instruments they should wrestle it, finally exhibiting us all that saving Antarctica quantities to saving ourselves.

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Extra resources for Antarctica 2041: My Quest to Save the Earth's Last Wilderness

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20The Tlingits' view of nature was essentially animistic. All physical objectsglaciers, mountains, heavenly bodieshad spirits. Human beings made their way in the world by treating these spirits respectfully, communicating with the spirits either directly or through their shamans. Animals had a prominent place in this spirit world; they possessed souls essentially like those of human beings in that they inhabited the body and could be reincarnated after death. The ethnologist Frederica De Laguna wrote in her magisterial work on the Yakutat Tlingits: The world of animals, to an even greater extent than that of plants and the rest of personified nature, was part of man's moral world.

To preserve this heritage for present and future generations, Congress Page 3 enacted the Alaska National Interest Lands Conservation Act, or ANILCA, on December 2, 1980. It was a landmark act in the history of conservation. ANILCA designated more than 100 million acres, or 28 percent of the state, as new national parks, forests, wildlife refuges, and wild and scenic rivers. It added ten new units to the national park system alone. The new parklands in Alaska had a combined area of more than 51 million acres, 3 percent of the state, an area greater than the entire state of Washington.

If Alaska's northern climate still seemed harsh and strange to most Americans, the state's claim to being the nation's last frontier struck a sympathetic chord with them. In certain symbolic ways, Alaska wilderness had become a touchstone for all Americans. A Maine newspaper editorial put it best during the congressional debate over Alaska lands in 1980: "Alaska is our ultimate wilderness, the last remnant of what the New World used to be. "2 It was enough for most Americans to know that such a place still existed in the United States.

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Antarctica 2041: My Quest to Save the Earth's Last by Robert Swan, Gil Reavill
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