By Anthony O'Hear

During this arguable e-book O'Hear takes a stand opposed to the style for explaining human habit by way of evolution. He contends that whereas the speculation of evolution is profitable in explaining the improvement of the wildlife quite often, it's of restricted price while utilized to the human international. as a result of our reflectiveness and our rationality we tackle pursuits and beliefs which can't be justified when it comes to survival-promotion or reproductive virtue. O'Hear examines the character of human self-consciousness, and argues that evolutionary idea can't supply a passable account of such precise aspects of human existence because the quest for wisdom, judgment of right and wrong, and the appreciation of attractiveness; in those we go beyond our organic origins. it's our rationality that enables every one folks to head past not just our organic but additionally our cultural inheritance: because the writer says within the Preface, "we are prisoners neither of our genes nor of the tips we come across as we every one make our own and person manner via life"

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"O'Hear's wide-ranging dialogue basically characterizes present struggles in the self-discipline of philosophy and gives, if now not a compromise, a solution to the main primary debates. hugely recommended."--Choice

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Extra info for Beyond Evolution: Human Nature and the Limits of Evolutionary Explanation

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Whether, though, this provides any justification of religious or Platonic sentiment must remain a moot point, given that in aesthetic experience both perceiver and object remain firmly embodied and enmeshed in the natural material world. ( ' G. K. Chesterton, The Everlasting Man (Hodder and Stoughlon, London, 1925), 120. 3 Self-Conscious Belief The dialectic we began to examine in Chapter 2 was that between the reflectiveness of self-conscious belief and the embedding of our thought and practice in unconscious instincts and traditions.

If this is right, then it will be mistaken to draw solipsistic conclusions from an analysis of one's self-consciousness or to attempt to found knowledge of the external world on introspectively available data. For my sense of myself as a believer or a reasoner, and as a possessor of introspectively examinable data will depend on a prior recognition of other people in a world which has an existence independent of me or of my perceptions of it. The question which is being posed here is a question which was not put in the previous chapter.

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Beyond Evolution: Human Nature and the Limits of by Anthony O'Hear
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